You are invited to use the resources below – reflections and Scripture passages – as part of your prayerful celebration of this beautiful Advent Season. These find there origin in St Nick’s Parish Day Retreat on the last day of the ‘Year of Prayer’ ad the eve of the ‘Year of Communion’. They unite Prayer, Mission and Communion as an integrated whole, based on the theme of “Being and Communion”. Fr Richard McKay and Mrs Mary Hopper, who jointly led this Day of Retreat hope and pray that these reflections will help all who pray them to encounter God and find themselves in prayer, in mission and in community.



                                                  ‘BEING AND COMMUNION’

We live in a world of activity – we are valued by our achievements – we get caught up in the drive to succeed.

To get in touch with our deepest core we need to challenge the drives – Advent is an opportunity to create space to see and to hear anew! Advent is a period in the Church’s Year when we seek deeper ‘Enlightenment’. Jesus, like Buddha and so many other great religious leaders, guides us on a journey from darkness into light, from ‘partly living’ to ‘the fullness of life’. Entering into the silence of waiting means we hear those inner driving voices for what they are: blinding us to ‘the true God’; suppressing awareness of our true value and the diminishing of our true self; hiding from us our real purpose in the world.

Prayer is not about lots of words – but a deeper listening and a new seeing. It is not about becoming more ‘spiritual’ or ‘religious’- but about getting in touch with our deeper self, truer self in that silence and light that heals and sets free. This in turn will lead us to see God, self, others and all creation with new Vision, in a new Light. 

The Christian Church, together with many other Faith traditions have the practice of a rhythm of prayer through the day – times to stop and reflect, to lift our gaze in wonder at the glory and to feel the pain that needs the transfiguring touch of Divine Light; and to listen to the divine speaking through the world around us.

We invite you to engage in that ancient rhythm of prayer scattered through the day, as pegs on which to hang our silences during which the Light can grow. We invite you to stop awhile, ‘watch with Him’ awhile, and enter into the rhythm of the Church’s prayer, the rhythm of your own life in Christ. We ask you to surrender yourself to periods of silence and let God be with you, speak to your heart, lead you into the wilderness that is the place of love, betrothal and a sending out!


If God is God, then God is infinite – beyond the capacity of the mind to comprehend. All language about God (‘Theo-logos’) is essentially metaphor, helping us to approach and reflect upon Ultimate Truth that is beyond us. So the ‘metaphors’ are essential and meaningful but always limited, open to development to something more. In the end we cannot comprehend the Divine, but we can experience something of the Divine by allowing the ‘mind to sink into the heart’ (as the Russian tradition of prayer describes it). That is what contemplation is – allowing the ‘mind to sink into the heart’. 

The Hebrew and Christian Scriptures are at once the story of humanity’s developing and maturing understanding of the God we experience and God’s unfolding revelation of the Divine Self. These Scriptures are the story of a people growing in the Light. What does this ‘revelation’ tell us about the Divine: that all creation comes from the explosion of love into the nothingness – the  astronomers’ ‘big bang’ is this divine explosion of love. God is to be found in every atom of creation, God is at the heart of our evolving universe and the dynamism of the evolutionary process. But God is not simply creative power, but is loving relationship. The Divine, the Ultimate Truth and the Ultimate Power is absolute and infinite 

Love: Love is not a ‘thing’ but the dynamic of relationship – a ‘being in love’. Hence God is the pattern or network of loving relationship – Father, Son and Holy Spirit. This ‘triune’ Love is the source of all creation and this Love is embedded in every atom of creation and the magnetism of all evolution. 

Before all else God is Love. Divine Power is Divine Love; Divine Creativity is Divine Love; Divine Justice (and Judgement) is Divine Love. Divine Love is not remote but involved – Love that creates, transforms and fulfils. This loving involvement of God in creation reaches its pinnacle, its deepest expression,  in ‘The Word made Flesh, dwelling among us’ (John 1: 14) So why do we fear God, who comes to share our humanity in all our frailty and weakness in the flesh of Bethlehem’s baby, in the vulnerability of the refugee child and family, in the Jesus who empties himself becoming a ‘slave’ condemned and executed as a slave on a Cross? 

And where do we find this Divine Presence? Embedded in Creation – yes; in the processes of Evolution (into Christ Omega) – yes; in the dynamic of human and social and political development – yes. And by entering into the inner sanctuary of the human person, into the core of our being, the ‘cave of the heart’. Infinite Love is the very centre of our being and there we enter into the Divine Dance and Dialogue  of Love. 


Exodus 3: 7-8a, 9-10, 13-14

The Lord said, ‘I have indeed seen the misery of my people in Egypt. i have heard them crying for hep on account of their taskmasters. Yes, I am aware of their sufferings. And I have come down to rescue them, to bring them out of that country to a country rich and broad, flowing with milk and honey.’

And Moses said to God, ‘ If I go to the Israelites and and say “the God of your ancestors has sent me to you” they will ask, “What is his name?” 

And God said to Moses, ‘ “I am Who I am!”. Say this to them, “I am has sent me to you” ‘.

Matthew 16: 13-15

And Jesus asked his disciples, ‘Who do people say I am?’  [and then] He asked, ‘But you, who do you say I am?’



We have the joy of being made from dust and clay as well as divine breath (Genesis c2). We are the unity of body, mind and spirit. We are called to venture upon the journey of inwardness, walking to rhythmic beat of the divine heart at the core of our being.

Hindu spirituality speaks of the journey deep into the ‘cave of the heart’ there to discover the Divine Presence. The English country parson speaks of plunging into the cloud of unknowing there to know beyond knowledge. The Carmelite way speaks of climbing the Mountain to be transfigured or entering into the Interior Castle to find the King. Jesus undertook this journey – in the self-emptying of the incarnation, in being carried to the Temple to be acclaimed the Light of the Nations and Glory of Israel – not without cost! In journeying through the discovery of adolescence, finding a home in the Father’s House. In the trek to the Jordan River and the breakthrough of the Spirit. And then into the desert! Before His ‘going out’ – to the poor and broken, the despairing and hungry – there is this ‘going in’. Without inwardness there is no authentic mission, no true ‘being for others’, just the loss of self in a driven and faithless activism. 

Eric Fromm defines the human person as a ‘Freedom for Love’; the Judaeo-Christian tradition believes passionately that we are made in the ‘image and likeness of God’ – a God ‘Who is Love’. 

The inner person calls us to enter the cave of our hearts there to dialogue with the Divine – a dialogue of silent presence. Our contemporary world so often seduces us into superficiality or prizes only power, wealth, success and the sovereignty of the intellect: God delights in our drinking from the well of love that the Spirit creates deep within our inner cave. The Russian tradition of prayer speaks of the Mind sinking into the Heart and from that place ‘in the Heart’ being attentive to God – not an anti-intellectualism, but a nourishing of that within us that is beyond the intellect and therefore informs the intellect with a deeper wisdom.

Prayer, the prayer of stillness and silence, the prayer of being and gazing, the prayer of being and being with – this prayer immerses us into the Divine Mystery, the Cloud of Unknowing. This prayer leads us to our true self, our real humanity – our new humanity. From this Centre we can begin to radiate love, breath love into our torn world. The world may never know, never realise – but the world becomes a more loving place because you have gone to the Well in the Cave of the Heart and there drunk deeply of love – love to  be poured out as Jesus did.

So abandon yourself to this inner journey – so that journeying inward to God and Self, you might journey outward to your sister, your brother, your world with greater humanity, deeper love and more joyous hope. Jesus sends his disciples (us) out into our world, but without this inner journey there can be no Christian Mission – and without Mission and Service the journey inwards decays into an obsessive God-greedy alienating luxury. May  the God of endless loving always be in our Going out and our Coming in.


Ephesians 3: 14-21

This then is what I pray, kneeling before the Father from whom every fatherhood in heaven and on earth takes its name. In the abundance of his glory, may he, through his Spirit, enable your inner self to grow strong, so that Christ may live in your hearts through faith, and then planted in love and built on love, with all God’s holy people you will have the strength to grasp the breadth and the length, the height and the depth; so that knowing the love of Christ, which is beyond all knowledge, you may be filled with the utter fullness of God.
Glory be to him whose power working in us can do infinitely more than we can ask or imagine …



Our Parish throughout its 171 years has welcomed different migrant groups. Today it welcomes over 60 different nationalities from all over the world – from every continent.  We touch the great challenge and gift of our time – the global phenomenon of migration. There are over 67 million refugees world-wide. What is it to be human, to be Christian in this context? Being human is to be in community, to find ourselves in the journey outwards enabling others to find themselves. To be the neighbour to the other is our identity. The Church is called to be just such a community, a sign of what community, what humanity can become . Being Community is being true to the God who is the Community of Love – being community is the essential ground of Mission, of being for, being the Neighbour. Made in the image and likeness of God we are made for ‘Otherness’, we are only whole and we find our centre in the ‘Other’, the Other at the core our being, the Other in the people, the society, the world around me.

Who do I not want to be in community with? Who do I refuse to be neighbour with? Our favourite parish hymn is ‘All are welcome in this place’ – we were challenged by the Holy Spirit to ask ourselves ‘Who are not welcome in our church?’ We rejoiced in our multi-cultural and multi-ethnic make-up; we were used to welcoming the poor, homeless, addicted, the refugee through our doors, not only to serve them, but to be with them, alongside them. But… what about the LBGT+ community? That was God’s challenge to us.

Who is God challenging you to welcome, to engage with? Who do you prefer to shun, avoid, judge, condemn? The migrant? the Muslim? the homeless? the mentally ill? the addict? the Gay? the young? the old? What are my fears? Jesus comes to bring a perfect love that will cast out all fear (1John 4: 18). He calls us to ‘cross over to the ‘other side’ to a land that seems dark to us, our Zebulun and Naphtali (Matt 4: 15-16) (that we might bring light, find light!). He left his Nazareth, his familiar ‘comfort zone’, to ‘be with’, an Emmanuel, to accompany, serve, protect. Pope Francis talks so much about the gift that the migrant is to us, that we are poorer in humanity if we build walls against the ‘stranger’. 

Jesus, the Word made Flesh, reveals to us who God is and who we can become, who we truly are at our deepest! He is the Flesh of a God whose love is truly Universal; he is the flesh of a humanity who risks having a heart as large as this God. The Word was made Flesh in the poverty and misery of Nazareth, the homelessness of Bethlehem and the refugee journey to Egypt. This is where and how God entered fully into the human drama, the human condition – in a place of turmoil, oppression, injustice, conflict. The Light of the World came to guide us into the darkness of poverty to discover the true light of love and humanity. We are challenged by this God, this brother who lives the ‘Option for the Poor’. The rich, comfortable and powerful will only find their true humanity by reaching out and receiving the gift the poor will give them. The poor, if we live with them, for them, gift us with our true selves. They bring us more light than we bring them! We cannot find ourselves, come into the Light unless we allow the poor to reveal to us our darkness, our poverty of heart.


Luke 10:  29-37

But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ In answer Jesus said,

‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of bandits; they stripped him, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. In the same way of Samaritan traveller who came on him was moved with compassion when he saw him. He went up to him and and bandaged his wounds, pouring oil and wine on them. He then lifted him onto his own mount and took him to an inn and looked after him. Next day, he took out two denarii and handed them to the inn-keeper and said, “Look after him and on my way back I will make good any extra expense you have.”
Now which of these three, do you think, proved himself a neighbour to the man who fell into the bandits’ hands?’
He replied, ‘The one who showed pity towards him.’ Jesus said to him, ‘Go and do likewise yourself.’




Our Scriptures begin with a prophetic vision of the garden of harmony that God intends for all humanity and all creation – but that harmony we are constantly rejecting, we cannot cope with. So we spoil it and leave to build our own self-centred and wounded world. 

In our urban world we hardly notice the glorious rhythm of the seasons – the death of winter beginning to yield the flowering of New Life; the springtime of beauty and growth giving way to the harvest of fulness as the sun reaches its summer zenith; the transitoriness of fulfilment as the decaying and declining of autumn sets in; and finally the onslaught of the deep death sleep of winter when we touch emptiness and meaninglessness. The ancients were so at one with this rhythm of creation that they saw in it the struggle of the gods, their dying and rebirthing and the endless, meaningless struggle between light and darkness, death and life continues. As Pope Francis has reminded us (in the recent Pan-Amazon Synod), we need to rediscover and learn ‘communion with Creation’ from our indigenous sisters and brothers (eg of the Amazon basin), in order to ‘heal’ creation from the the ravages of human exploitation.

We are the people whose faith speaks of hope: that creation has purpose and goal. (see John 1: 1-5; Romans 8: 14-25; Eph 1: 8-10; Col 1: 15-20; Christ Alpha and Omega in Rev: 1: 8 & 21: 1-6) That our little lives in this great cosmos are indeed significant, God-touched, God-loved. Yet this very life-giving faith, this burning hope, this embrace of creating love of which we are  a part, has too often led us to control and dominate, rather than to walk in harmony and feel the rhythm of creation within and around us. And so our precious gifts and talent for science and technology has too often not enhanced but wounded our earth, polluted our seas, and starved our sisters and brothers. We are obsessed with ‘development’ for profit, rapid return on investments and ignoring the suicidal harm we are inflicting on ourselves and future generations by not living in harmony with the ‘rhythms of creation’. We call the indigenous peoples of forest and savannah, of coast and desert – primitive. Yet they listen to the trees and the wind-swept deserts and bend to their call and walk to their rhythm. Perhaps too late and too little we are to learn from them. 

In the silence listen to the earth – it is in your heart, your body, beneath your feet, before your eyes – let it enter your soul that you might live again. Worship the Creator who is still creating and wants to draw you into sharing the divine task of co-creating. Listen to the call of creation for in it you will hear the voice of the Creator and the cry of your own creativity.


Genesis 1: 27 and 2: 7-9, 18-20

God created man in the image of himself, in the image of God he created him, male and female he created them…

The Lord God shaped man from the soil of the ground and blew the breath of life into his nostrils, and the man became a living being. God planted a garden in Eden, and there he put the man he had fashioned.. From the soil the Lord God caused to grow every kind of tree, enticing to look at and good to eat…

And the Lord God said ‘It is not right that the man should be alone. I shall make him a helper.’ So from the soil, the Lord God fashioned all the wild animals and all the birds of heaven. These he brought to the man to see what he would call them; each one was to bear the name the man would give it. And the man gave names to all the creatures.

Romans 8: 18-23

In my estimation, all that we suffer in this present time is nothing in comparison with the glory which is destined to be disclosed for us, for the whole creation is waiting with eagerness for the children of God to be revealed. His intention is that the whole creation itself might be freed from its slavery to corruption and brought into the same glorious freedom as the children of God. We are well aware that the whole creation until this time has been groaning in labour pains. Not only that: we too, who have the first fruits of the Spirit, even we are groaning inside ourselves, waiting with eagerness to be set free.


Advent is a time for ‘people with far-seeing eyes’ – awakened to the reality of our world, ready to listen and to gaze: in order to recognise where, when and how Jesus comes in the 21st century (in the poverty, among the oppressed, disguised as an addict or as homeless, crying out for acceptance and freedom in the asylum-seeker, yearning for peace among the women and children who are the greatest victims of our wars). But you have to have courage to see and to hear – and more courage to speak and to act! The Spirit of God unfolds a vision of Mission – to transform the deserts and wastelands of our world into places of hope, rich and fertile in humanity and justice, healing and freedom. Our Mission is world-challenging and world-changing. Let our worship empower our mission, as we gaze upon bread from the fields and wine from the hills being transformed utterly in Christ by the Spirit and the Word through the ministry of the Church! 


On this Feast of Holiness,  may all God’s People respond to the Second Vatican Council’s ‘Universal Call to Holiness’, seek the face of God,  love with the heart of God,  touch the world with the compassionate mercy of God,  and challenge the world with the justice of God

                         [READER]               COME SPIRIT OF GOD…
                         [response]              MAKE US HOLY AND WHOLE…

On this Feast of Humanity, may the Spirit who moves where she wills, raise up people of courage and humanity among world leaders,  politicians and opinion makers,  to lead our world to peace and justice,  to challenge the culture of death; may all walk the path to holiness that is struggling for a Better World, a safer planet and a healed global environment

                         [READER]               COME SPIRIT OF GOD…

On this Feast of the Saints,  we pray for the children and young people of our parish family – that they might be inspired by the adventure of holiness and mission, open their hearts to the Spirit’s many gifts and find their joy in serving Christ: we pray especially for the children and adults baptised and confirmed this past year

                         [READER]               COME SPIRIT OF GOD…

On the Feast of Wholeness,  we pray that as a parish family we will support and encourage one another to grow in all ways into Christ,  helping each other to deepen our prayer,  enlarge our loving,  find more courage in our witness

                         [READER]               COME SPIRIT OF GOD…

On this Feast of unknown and unnamed sisters and brothers who have greatly loved,  we pray that we will accept our responsibility to serve the Kingdom, to bear witness to the values of the Gospel, live in communion with creation and proclaim Jesus to the people of the Inner City by the quality of our lives and the endurance of our love as well as by the power of our words

                         [READER]               COME SPIRIT OF GOD…

On the Feast that celebrates all that is holy and whole,  we ask God’s guidance that the Healing Ministry might develop in our parish family and in our diocese; we pray for the sick and housebound and all who care for them and those who serve them with the Eucharist

                         [READER]               COME SPIRIT OF GOD…

Mary,  most holy and whole,  Mother of all the Saints, pray for us … 


We pray in silence for one another as we walk the path of holiness together


PRIEST      On this Home Mission Sunday we have the joy of celebrating the forgiving heart of God. The great parable of the Prodigal Son is given only in Luke’s Gospel – the Evangelist of Mercy.  But this parable carries insight into the very heart of God, a heart constantly open to forgive us no matter what, a heart ever on the watch for our homecoming, ever straining and yearning to see our return. This Gospel inspires us to be a community of God’s heart, always seeking out the lost and bringing them home to their Father and our Father! Let us then open our hearts not only to receive His mercy, but also to offer this great mercy and forgiveness to those who have hurt us. 

READER         When we do not trust the constant forgiveness of God,
When we doubt His unconditional acceptance of us

                                                     LORD HAVE MERCY

                              When we will not forgive others who have us hurt,
When we will not fling wide open the gates of God’s Mercy
When we are not Ambassadors of Reconciliation

                                                     CHRIST HAVE MERCY

When despite the forgiveness God freely gives us
we will not forgive ourselves
When we cling onto guilt and refuse to be healed 

                                                     LORD HAVE MERCY

PRIEST        May the God who is Prodigal in His Mercy forgive us
                         May Jesus, the Elder Brother, carry us home to our Father;
                         May the Holy Spirit grant us the Joy of being reconciled
                                              And bring all the world to everlasting life


Patronal Mass of Rededication 2019

Mass for the Patronal Feast of St Nicholas of Tolentino concluding our 170th Anniversary Year




AT THE BAPTISMAL FONT – Renewal of Baptismal Promises

PRIEST: As we conclude our celebration of 170 years of mission and witness, we recommit ourselves to God’s future for our parish of community and mission. Baptism is the foundation of our Life in Christ. Signed by the Cross of Christ and immersed in the Sacred Waters, we die to ourselves and rise with Christ, to live for Him, for each other and for our world; from the Fount of Living Water we drink deeply of the Holy Spirit, and cry out ‘Abba! our Father!’. From every tribe and nation, race and people we are gathered into the one Family of all God’s Children.

READER: Will you now renew your commitment as the People of the Water:
Do you renounce all evil in the world and in your own hearts?
Do you commit yourselves to living the holiness of the Beatitudes?

PEOPLE: We do renounce all evil, seeking to live the Holiness and Love of Christ.

READER:     Will you love God your Father with all your heart and strength?
Will you accept afresh the New Life won for you
                         by the Death and Resurrection of Jesus Christ, brother to all Humanity?
Will you open afresh your life to the Power and Gifts of the Spirit
that we might continue the Mission of the Church here long into the future?
Will you live faithfully as a member of God’s Holy Church,
                         building together a Universal Communion of love for all the nations?

PEOPLE: Signed by the Cross of Christ, we will live our Baptism in love for the Father, the Son and the Holy Spirit in the heart of the Church. 

PRIEST: Divine Trinity, bless anew the water of this Font
and renew the Grace of Baptism in each member of this Parish.
Empower us for our mission: to build our community in love and service
and so witness to the love of Christ in the heart of the Inner City,
In the Name of the Father, + the Son and the Holy Spirit…


All are sprinkled with Baptismal Water as a sign that we seek to live our Baptism anew.


GLORIA                                        African Gloria



AT THE LECTERN – Rededication to the Word                 African Song of Acclamation

The Books of the Word are brought to the Lectern, ‘the Table of the Word’. Our priest and Readers go to the Lectern to welcome the Books of the Holy Scriptures, and all rededicate ourselves to the Word Who is Life for us, Bread for our Journey.

PRIEST:      Our God is the One who speaks – a Word that creates, redeems and heals.
God speaks with such intensity that the Word was made Flesh in Jesus.
                       This Living Word is to be proclaimed in new ways
                       by this parish for years to come.
Let us always open our hearts to the Word Who is Life,
                       that the flesh of our lives will also carry the Word to the World.

READER: Will you rededicate yourselves to being the People of the Word?
Will you allow the Word to gather you as one community?
Will you welcome the Word when it challenges you to change?
Will you, like Mary, ponder the Word in your heart and make it your treasure
and like St Nicholas build your lives upon the Rock of God’s Word?


FIRST READING Jeremiah c1: vv 4-10

RESPONSORIAL PSALM                               No 892

SECOND READING                                    Romans c8: vv 14-25


GOSPEL Luke c4: vv 16-21



PRIEST:   As in the past, so into the future God entrusts to our parish the care
of the poor of the city. The Holy Spirit calls and empowers us to rededicate ourselves as a community to that same caring for the poor and marginalised, excluded and rejected. Challenged to work for a True Jubilee of Justice and Peace for our world by remaining true of our Covenant with the Poor, and inspired by God’s great Lover of the Poor, St Nicholas, we accept again the challenge of our Jubilee 2000 Covenant:
to hold in prayer the poor and conflict-torn of the world;
to recognise the causes of poverty, war and racial conflict and so campaign;
to find renewed energy for inspired action to bring about peace and justice;
to welcome the stranger among us and struggle with them for freedom. 

Do you reaffirm this Covenant with the Poor?





OFFERTORY      No 473, then the Consecration of our Icon of St Nicholas and the Blessing       of the St Nicholas Bread (during Incensing) chant ‘Laudate Omnes Gentes’

                              Sanctus:                           No 559
                              Consecration:    No 560                                   

PEACE    No 922

COMMUNION                                      No 245 (‘Ubi Caritas’) African Song, No 882

AT THE TABLE OF THE EUCHARIST Rededication as the Community of the Bread and the Cup

After sharing the Eucharist together, the Clergy stand once more at the Altar Table and lead us in an Act of Rededication as the People of the Eucharist.

PRIEST:   At the centre of every Catholic church stands the Table of the Lord.
May generations to come gather around this Eucharistic Table
to share the Breaking of the Bread, and to drink deeply
                    of His transforming love in the One Cup.
The Eucharist is the Sacrifice of Christ that has broken down the barriers
dividing us from each other; it is the centre of our lives,
                    the love that gathers us from every race, culture and language
                    into a Universal Community, a People of joyous diversity, the People of God;
the power which nourishes us and sends us in mission to our world.
As in the past, so into the future God entrusts to our parish the care

READER: Will you commit yourselves afresh to being the People of the Eucharist, working in the years and decades that lie ahead of us as a parish
for the unity of the One Bread and One Cup  among yourselves and with Christians of every tradition?
Will you commit yourselves afresh to being the People of the Eucharist, to break bread of justice, share the cup of suffering with the poor, welcome the stranger and the outcast to our Tableand bring healing to our divided society?


READER: Will you commit yourselves afresh to being the People of the Eucharist,
                     by hungering for Christ’s presence and thirsting for Christ’s love …
                     by expressing that love by humble service of the poor and broken
of your world? 




Commissioning and Sending our Community for another year of Service and Witness to the Lord


On Being Prophets

With the Twentieth Sunday of the Year we celebrate Jesus the Prophet who knows the cost of witnessing to the truth – so often rejection and persecution. He challenges his disciples (that is, us!) to make difficult choices that many, including those close to us, will not understand. He calls us to have the courage to stand for justice, equality, inclusion of all no matter what opposition or vilification we might experience. The fire He brings to the Earth is the purifying fire of God’s love poured out in the Holy Spirit – a Spirit that renews the face of the earth. Dare we share the Spirit’s work? If we are true to Jesus and the Gospel, if we resolutely stand by the poor and rejected, if we uphold the right of the LGBT+ community to be true to themselves and their identity – then we too must expect to pay the price of discipleship, the cost of being true to our baptism, when we were anointed as Priests of creation, Builders of the Kingdom and Prophets of God’s all-inclusive and universal love. Often that ‘persecution’ will come from those close to us in the family that is the Church!

For the Feast of the Assumption of Our Lady

FEAST OF THE ASSUMPTION OF OUR LADY Resurrection Glory – His or ours?

Jesus famously said of His Father and also of his disciples: ‘Everything I have is yours and everything you have is Mine!’ He also said ‘I have come to bring you Life in all its fullness’.
The Assumption of Our Lady is the fulfilment of these words. His Resurrection, however wonderful, would be a meaningless miracle had it not been also our resurrection, our coming to the fulness of Life. The Assumption is Mary, our sister, our fellow disciple as well as our mother, the great ‘type’ or exemplar of the what it is to be Church, shining with the glory of the Resurrection we all will share. Like so much about Mary, it is not that she is uniquely privileged but rather that God shows us through her all that we are called to become. Her Assumption is the pledge of Christ’s promise to ‘Raise you up’ to Eternal (ie fullness of) Life. His Victory over death is truly ours because it is hers!

Reflection for the Feast of Transfiguration

FEAST OF THE TRANSFIGURATION IS ALSO HIROSHIMA DAY! Tuesday marks one of the great Feasts of the Lord – His Transfiguration on the mountain of glory – when Jesus’ humanity shone with glory of God and the Father’s voice spoke of Abba’s great love for His Son, Jesus, and the cloud of divine glory (the Holy Spirit) overwhelmed the three apostles. The Glory of God is humanity fully alive: this is what we behold on the mountain, and His Glory is also ours, embedded within our humanity. The Spirit overshadows us so that we too might be ‘fully alive’ and life-giving. It is one of the most tragic ironies that Hiroshima was destroyed by the first Atomic Bomb on this day – destruction and death on a Day of Life! Two days later an all Catholic Air Crew dropped the second Atom bomb, destroying the city and people of Nagasaki, the most Christian and Catholic city of the Orient. Centuries before it was the site of many Catholic Martyrs, crucified for their Faith – in 1946 hundreds of thousands were crucified in nuclear holocaust! Lord that we might transfigure your world with a divine peace and humanity and never again unleash to dark cloud of nuclear destruction of sisters and brothers, of our environment and future generations.

Reflection upon Readings of the Vigil Mass of Pentecost


The early chapters of the Book of Genesis speak both of the beauty and goodness of creation and how our sin disfigures that creation. They also trace how sin begins with the small act of self-will by Adam and Eve but grows to a level of destructiveness that engulfs all in the Flood. The story of Babel and its tower, which follows the end of the Flood, shows well how humanity has not learnt, and our continued self-will and rebelliousness leads even to the divine gift of language becoming a source of division rather than unity. On Pentecost Day, the nations are reunited in the Market Place by the Universal Tongue of faith … the Holy Spirit heals Babel’s babble of division into a new unity.

FIRST VIGIL READING: Exodus 19: 3-8. 16-20

Our God is the God of Covenant Love. From Noah and Abraham to Moses and Joshua,  God is binding the Divine Presence and Plan to the story of a People journeying in Faith. At Sinai the Covenant is witnessed in cloud, fire and storm. But this Covenant reaches its most intense expression as the the apostles, disciples and Mary experience the fullest outpouring of Love in the form of the Mighty Wind of Divine Energy and God’s Love being burned into the hearts and melting them into Unity in Pentecost’s Upper Room.  

SECOND VIGIL READING: Isaiah 61: 1-3, 6, 8-9

Jesus was to quote this wonderful Prophecy of Isaiah when he describes his own ministry in the Synagogue of Nazareth. It expresses not only his work in the world – raising up the poor, enlightening rich and poor alike when we are blind to each other plight, serving freedom and human rights everywhere – but also the work of every Christian, and every Christian community anointed by the Spirit. The Spirit seeks to renew and heal the face of the wounded earth and all its peoples – to bring about the endless Jubilee of justice, mercy and joy, the ‘Year of Favour’.

THIRD VIGIL READING: Ezechiel 37: 1-14

The first name for the Spirit in the Bible is the ‘Ruah’, or breath or wind of God. The Upper Room of Pentecost morning was filled with the same mighty wind as that described by Ezechiel in this prophetic vision. The Wind of the Spirit breathes New Life, brings us fully alive in Christ, and enables us to be an ‘army for the Lord’ – an army of peace and healing and life-giving. Let us allow the Spirit to blow through our lives and our community.


Peter quotes from this passage when trying to explain the extraordinary event of God that is Pentecost’s outpouring of life and joy. Even the excluded ones – the slaves, the women – now receive the boundless generosity of God, as all are welcomed to share the dream of God, the Vision of the Kingdom – a world renewed in the Holy Spirit. As we dream and share the vision, so we are empowered to work in the power of the Spirit to make a new world … a world of true Jubilee!

EPISTLE READING: Romans 8: 22-27

The Gift of Tongues is one expression of the groaning of the Spirit deep within us … and deep within creation itself, as Paul tells us. Creation’s freedom and our own are bound together in the Spirit who comes to us in our weakness to be the flame of salvation and hope. In the Spirit we yearn for a freedom that is total.


The Church has instituted two new Feasts for the Universal Church – 

[1] the Feast of Jesus Christ the High Priest, expressing that Jesus is the the Eternal Priest who offers the sacrifice of himself. This is a feast of the Priesthood of all Believers, the profound priesthood that we all share by Baptism and confirmation. It does NOT celebrate ordained priesthood. Ordained ministry serves the Priesthood of every Christian – so this Feast of Christ the Priest challenges us all to offer the sacrifice of our own lives in service of our sisters and brothers, in the service of the whole world and all creation. We are priests of Creation – giving voice to creations praise of God as the psalms so often express.

[2] the Feast of Mary, the Mother of the Church celebrates that Mary, filled with the Spirit at the Annunciation and once again at Pentecost is the model for all discipleship. God teaches us through her how to be authentic Church, how to give flesh to the Word in our present world, how to lay our lives open to the overshadowing Spirit of God, how to risk everything (as she did) for the love of God and the salvation of our world. She is out mother, our sister, the first and greatest of the disciples – may she guide us to ‘treasure the Word in our hearts’, utter our ‘Yes’ to God’s call in our lives, give Christ to our waiting world, throw wide open our lives to empowering Holy Spirit and how to walk lovingly and gently alongside our sisters and brothers in the Church and indeed all humanity.